Taken from a Daily Diary
South India February 11, 2001
Hi there,
Well it's been 7 days now. We made it across the Pacific and
are in the middle of South India. The weather is in the mid to high
90's, no snow here!
Feb 20
Breakfast was great in Madras at the hotel. Idies and sambha.
We were onto a bus and at the train station quickly and then off to Bangalore.
That was a 6 hour train ride. From there we went to a wonderful Tibetan
restaurant owned by His Holiness Dalai Lama's sisters son. He was
very polite and didn't like to be known as having His Holiness as his uncle.
The food was special and tasty. We then spent 5 hours to get to the
monastery and arrived by 8 PM that night. In all (due to errors of
the dance date and such) spent 65 hours traveling to the monastery.
This will not happen again.
Feb 21
Early morning the bells rung at 6 AM and breakfast was served at 7.
The dances started by 8 AM and continued for the whole day. The morning
comprised of creating a sacred circle and removing negative forces.
Then the protecting deities were invoked to protect the space and a yogi
came out to dissolve everyone's negative ego grasping. This was accomplished
by the yogi invoking 4 skeleton dancers. They revealed to the ego
that it was impermanent. A large doll was placed on the ground by
the yogi to represent this negative ego, and the skeleton dancers then
attached strings to it and dragged it all over the dance grounds.
The yogi periodically got up and kicked the doll to represent how much
harm a bad ego can create. In the end the negative aspects of ego
was dragged out of the arena and we broke for lunch. After lunch
the dance continued with Black hat dancers invoking all the negativity
of the last year into a huge ritual cake. This was carried out into
a field behind the monastery and thrown into a massive fire and burned.
The dancers then returned and did dances of rejoicing at the prospects
of the new year to come.
After this the local Tibetans did new year dances. At this point
I was asleep in the room as I was tired from all the effort to get everyone
to the monastery.
Feb 22
This was a rest day. We all cleaned up, got settled and washed
up. The monastery was serving excellent food and taking care of all
our needs. Everyone was feeling more comfortable and in the afternoon
we went to the Gyumed Tantric college to view the temple and mandalas they
have. The evening as quiet.
Feb 23
Early this morning we all went to Mysore city to view the Maharaja's
palace and local sights. We spent the morning at the palace.
It is quite beyond anything we could produce in the west. Even the
palaces of Europe would not equal the wonderful beauty and glory of India.
This palace was built in finished in 1912, after 15 years of construction.
(Sorry no pictures were allowed.)
The afternoon we all shopped and wandered around. One couple
purchased a wonderful elephant statue and the rest of us purchased silk,
malas and trinkets.
The evening we went to a small mountain above Mysore city and viewed
the Chamundi Temple and huge statue of Nandi, Shiva's bull mount.
Feb 24
7 of the tour remanded at the monastery for health reasons (upset tummies
and colds) and the remaining 19 of us went on a 2 day pilgrimage of Belur
and Halbed Hindu temples. The first temple was a Jain Temple
on the crest of a mountain. The image of MahaVira is 70 feet high
and one huge stone. It is magnificently carved and smooth as glass.
It was built 1,000 years ago. The walk up to this statue is 1000
steps up the side of a huge rock mountain, like Ayers Rock. The steps
are carved right into the boulder and it takes 20 minutes of constant climbing.
This is in the 90 degree weather, so hard work.
We then returned to a small city named Hasan and stayed the night at
a wonderful hotel with hot water and an excellent restaurant.
Feb 25
The following morning we drove to Habed and Belur. These were
built in the 10th century and are the finest expression of Hindu architecture.
Every square foot of the first temple at Halbed was carved. Pictures
tell a million words, and so I will just leave it for later to show you
the photos we have. The stone work is in soap stone, so the fine
details are possible. They say the soap stone gets very hard after
exposed to the air. This is definitely true with the fact the statues
are 1000 years old. Most of the figures are 4 to 6 feet tall, and
unbelievably intricate. They stand about 8 feet above the level we
stand. The lower levels are about 12 inches thick and are continuous
rings of various animals. On the bottom is a constant line of elephants.
Each elephant is different from the pervious one and they are following
on each others tail. The total length is 2.4 kilometers of elephants.
This represents power and stamina.
The next row is lions, again each different and about 12 inches tall
and represent courage. The next level is lotus flowers and represents
beauty, poise and compassion. One needs determination and power,
but also poise and compassion to be successful. The next level
is horses and represents speed. Above that is tales in image of the
Ramayana and stories from the Bhagava Gita. This is lessons and virtues
of life. The level after that is the Kama Sutra, as sexuality and
pleasure are part of a healthy life. The temple is basically an example
of how to attain a successful life.
Above that is the images of the Gods. These are the lessons on
spirituality. There are many stories about Vishnu, Siva and Brahma.
These are the 4 to 6 foot images and take one up to the lattice work and
roof. This is all carved in granite and soap stone. We had
2 hours there, but it was not enough. There was a tour guide for
this section and he was wonderfully knowledgeable. In the future
I hope to take the group here for one full day or 2 days.
We continued on to Belur, which had other statues and such, but not
as wonderful as Halbed. After lunch we drove for 3 hours to Sera
monastery and viewed the huge assembly halls of Sera Je and a Nyingma Monastery.
These again were inspiring considering the Tibetans have only been able
to complete this in 30 years. Again pictures will tell it all.
We left the Tibetan settlement camps and were home by 8 PM that night.
Two long days, but well worth it.
Feb 26
Today is a rest day. This is my first chance to write notes on
the tour and just relax. My feet were quite swollen from all the
sitting and travel and only today did they regain some resemblance of normality.
Feb 27
Travel to Rajiv Gandhi wildlife reserve.
Feb 28
Travel to Bangalore and sending this email to you all.
Hello everyone.
Well things are going well. The train down to Trivandrum was
a bit longer than I remembered, it took 16 hours.
We actually arrived in Bangalore by 1:30 PM on the 28th and everyone
went to either a bank or Thomas Cook and changed money. There had
not been much use for money prior to that, although quite a few Tibetan
carpets were purchased at the monastery.
The story there is worth sharing. On Monday, about Feb 25th we
went to the Tibetan carpet factory affiliated with Dzongkar Choede.
We had asked to see what that had in stock. The manager for the factory
(which at its biggest employs 14 people) was shy to say they had anything.
Once we were inside the office he pointed at a pile of 12 carpets (3'X6')
and a smaller pile of 40 mini chair carpets (18"X18") and said that was
all the stock they had. We soon had them all spread over the
floor and everyone was reviewing them and picking the ones they liked out.
This carried on for about 2 hours and at the end they were all gone!
We had purchased everything they had in stock. There were even some
rather modern designs with the four elements and such in them. I'm
personally bringing home 3 large carpets as part of my luggage allowance.
Back to Bangalore. We arrived in the early afternoon and did
our banking. That was the first opportunity I had to send in the
first check in. I wish I could have included some of the photos from
the Belur temples. The images are unbelievable. Tenzin and
I decided that the next tour in 2002 will include these. The quality
is just incrediable. Anyway, most of us checked our emails and then
had a snack in the local fast food restaurants. About 6 of us went
to a "Pizza Corner" fast food. Their ice cream banana splits were
great.
Interestingly two of the more senior individuals (who will remain nameless)
purchased Viagra over the counter. The cost was $2.50 for 4 pills.
In Canada it costs $12 a pill. If anyone would like me to get them
some, I'm taking orders. (I'm joking, but then again will keep individual
requests private!)
In the late afternoon we went to the "Silver Wok" restaurant again
and had a wonderful buffet meal. From there we were off to the train.
I will admit some of the people went into a form of mild shock with
the train station. Its just like any other Indian train station except
they had never experienced that, so it stretched comfort zones a bit.
Once we were settled then things fell into place. We had two
ends of a 72 seat/bed sleeper car. There are 28 of us including
the Tibetans, so we took up 1/3 of the carriage. Most slept well
that night and we didn't have any trouble with losing luggage or any other
mishaps. The following morning our particular compartment had a delightful
little East Indian Catholic Nun. She was the head mistress of a school
in South India and had been on pilgrimage for 2 weeks.
She spoke fluent French, English and Tamil Nadu. She was full of
Christian enthusiasm, which was refreshing. It was from her we discovered
the train trip was going to be a bit longer than anticipated. I thought
we arrived in Trivandrum at noon, she informed me it would be closer to
4 PM.
The morning and early afternoon was very very hot in the train.
The further south we got the more short stops it made. By 10:30 AM
we were in Cochin, a major city just north of Trivandrum, but it still
took 5 hours to go the last little bit. What was pleasant was the
wonderful snacks and tea/coffee we had available at each station.
We arrived hot, but happy in Trivandrum at 3:30. From there
we took two small buses to Kovalum beach and the "Hotel Seaweeds".
Interesting use of names.
Today everyone is blissfully happy eating in the excellent restaurants
on the beach and shopping at all the shops that are interspersed between
them. In the evening on has a choice of the catch of the day, which
can include everything from Sunfish to Marlin. Most people are vegetarian,
but for those that do enjoy fish there are many choices. To help
attract people to the restaurants there are bootleg versions of the most
recent movies. This includes "Cast Away" "Unbreakable" and the like.
This evening we are having a group swim in the warm Arabian Sea and
then an evening party at the "Santana" restaurant. Most of us are
a bit sun burnt from the bright sun, but we still should have a bit of
fun together.
Well, its just about time to go down to the beach again. This
includes sending this email to you all. Tomorrow we go on a "back
water" trip until lunch time. Kerela has a whole series of channels
and villages built up on these waterways. Tomorrow evening we have
the parting party and then on the 4th everyone scatters across India.
Some are heading up North to attend His Holiness Dalai Lama's teachings,
some to ashrams, some to Nepal and I will be traveling with 8 people to
several religious cities and then the ashram of Shri Ramana Maharishi.
I think the next email you will get is coming on March 7th when I arrive
at the ashram.
Wishing you were all here! Have over 700 images taken with
our digital camera. Its been a great tool to have, as one tends to
take more pictures than normal.
Love to you all.
Jhampa and Maria.
Hi,
Checkin #3
March 4th
On March 3rd most people were suffering from sun burns! A few
of the smart ones had put on sun screen early and were spared the pain,
but the rest of us all had difficult nights with pain rolling over.
One has to take into consideration the equator is only a few hundred miles
south of our beach. Last night we had our good bye party in
the "Rockholm" hotel. This was a buffet for 200Rps each. We
all toasted Tenzin and Clear Path tours for the excellent help they supplied.
Several of the people on the tour sponsored a child in the monastery and
the tour raised a nice profit for the monastery. Everyone said staying
at the Tibetan community was a nice safety zone for the ventures out into
India. Not that India is uncomfortable, but that one did not have
to be too continuously exposed to Indian culture. The monastery was
like a home.
On the 4th 10 of us were the early birds to depart. This included
Jhampa, John, Michael, Judith, Lyn, Lyn, Lois, Jennifer, Ann and Dianne.
We drove to the southern tip of India (which we did not quite realize until
it was over) and then back up north to Madurai. The total trip was
8 hours with two nice breaks for tea and lunch. We were all in high
spirits together and chatted and took photos out the windows. A large
portion of the southern tip has wind turbines for electricity. We
drove for quite a few minutes through a valley with hundreds of them spinning
slowly and majestically in the heat. The land was cooler and
less humid than the coast. Most times the heat was in the 90's each
day. Our bus got to 100 during the lunch stop over, but cooled down
as soon as we started driving again. At 4 pm we arrived in Madurai
and all got air conditioned rooms. After a shower and fresh cloths
everyone felt much better.
In the early evening I gave a few short stories about Shiva and Pravati,
who are the central deities of the Madurai temples, and then we went for
an evening stroll. India comes alive with people and light as the
darkness descends and we all enjoyed the first real India city. Not
to say Bangalore or Kovalum are not totally Indian, but they are quite
modern compared to Madurai. One gets a much better sense of what
India is all about in Madurai. We really enjoyed the temple scene and evening
festivities. We all got an elephant blessing at one entrance to the
temple. This involved giving the elephant some coins or paper money
and the elephant then placing his trunk on your head as a blessing.
He does it with great dignity. We circumambulated the two temple
complexes and continued outside. This particular temple complex covers
about 4 square city blocks. It is ringed with a wall that is about
30 feet high and has four entrances to each cardinal direction. Wonderful
artistry, colour and figurines are on each carved entrance, which stand
about 140 feet high. Again, pictures will tell you the real story.
In the later evening Ann Redwood, Jennifer and I returned to the hotel
for a vegetarian meal and sleep.
The following morning we all tried to take care of business.
At about 11 am Michael Johnson and I went to a "Bank of Baroda" to get
cash advances on our credit cards. This involved first finding the
bank, which took a few minutes walking around in 90 degree weather.
Once we were there and were directed to the 2nd floor, the lady manager
took our passports and credit cards and had to telex the central branch
for authority to give the money. This took 20 minutes. Then
we watched her place the papers and passports on a second desk and walk
away. The man at that desk (there were lots of desks and clerks everywhere)
finished his tea which had just been served and proceeded to hand write
all our details out on various pieces of paper. He then discovered
he did not have withdrawal slips for MC, only Visa. This required
another few minutes searching for the MC slips, and then we had to sign
those repeatedly at different points to confirm who we were. This
in total had taken 60 minutes. At that point the lady phoned
another man to come and collect the papers and we were escorted downstairs
to the main banking area. Michael thought she was expediting the
process by calling the man upstairs, but he soon discovered we were in
another line with little metal number tags awaiting the 'payment clerk'
to do his paper work and give us the money. This was not as bad as
it sounds and within 10 minutes we were out of the bank and on the streets
again. Total time to get a $200 advance, 75 minutes.
The rest of today we went shopping and wandering around. I purchased
some small bells and bangles, while Judith and Lois looked at jewelry.
By 3 PM I was exhausted and so came home to type this out. A little
later I will go out and send this email to you all. One has to do
things in India in small increments. Trying to accomplish too much
at one time is exhausting. Better a few small activities each day
to maintain a happy temperament.
Tomorrow we all go to Trichi for one day and night. This is only
3 hours away. Once there we will shower, have lunch and carry on
to the various temples in the area. The next morning we drive for
about 5 hours to Tiruvanamali. Here John and I will stay on and meditate
and pay homage to the various shrines. Judith, Lyn, Lyn, Lois, Dianne,
Jennifer and Ann will all depart shortly after our arrival for either home
or cities north. Jennifer and Ann are having a good time together
and will fly on to Vanarasi and Nepal.
As I am not sure when I will see the next email café, I thought
to send this before I arrive at the ashram.
Wishing you all health and happiness.
Jhampa (on his own)
Hi Guys,
Well life in India carries on. Today was full moon day and that
means serious circumabulation of the mountain. As some of you may
know, Arunachala is the Lingam of Lord Shiva. It was manifest when
Lord Vishnu and Lord Brahma were discussing the beginning or end of the
universe. As they discussed and argued who was the superior god and
knew of the most about the universe, a towering flaming Lingam appeared
beside them. As the lingam is the symbol of creation (yada/yoni or
yab/yum) this one appeared to go high into the sky and deep into the earth.
Brahma and Vishnu agreed if someone found the beginning or end of the lingam,
surely it would show the beginning or end of time and creation. Thus
Brahma turned into a swan and Vishnu into a boar and they respectively
went above and below the lingam to find its end or beginning.
Vishnu as the boar dug deeper and deeper into the earth and could not
discover the beginning of the lingam. He became tired and quit the
search. Brahma flew higher and higher searching for the end of it.
As Brahma got tired he came across a flower floating down from the sky
above. He asked the flower if it would do him a favor, to which the
flower agreed. They returned together to the earth and asked Vishnu
what he had found. Vishnu said there was no beginning to the lingam
and so he admitted defeat. Brahma puffed up with pride and said he
had found the end of the lingam and was definitely the superior god among
the two of them. He presented the flower to Vishnu to further add
confidence to his boast.
At this point Lord Shiva stepped forth from his lingam and said Brahma
was telling a falsehood. Shiva stated there was no beginning or end
at any time to his lingam. Brahma had claimed a victory under false
pretences and Vishnu was truthfully the superior divinity. It was
said that because of the falsehood Brahma uttered, he has no temples and
little worship in India to this day. The flower also suffered ill
consequences. It is never used in offerings on altars.
Anyway, this long story is merely to tell you that Mt. Arunachala in
Tiruvanamalai is the Lingam that Lord Shiva manifested before Vishnu and
Brahma. Therefore anyone who visits, offers a prayer or circumambulates
the mountain receives great blessings.
Last night, the 9th evening, I awoke very early and walked up to the
ashram. I awoke partly due to all the noise outside on the street
and assumed it was dawn. I actually did not know, but it was 3 AM.
On the street in front of the ashram I discovered hundreds and thousands
of pilgrims (truthfully) walking along the road barefoot. They were
the early walkers for the full moon day. It was not until I arrived
at the ashram temple I found it was 3 AM. I meditated for an
hour and when I was walking back to the room the road was not as populated,
but still there were about 4 or 6 people walking abreast down the road.
This procession was as far as you could see in either direction!
I returned to the room and slept until 6 AM and then returned with John
to the ashram. The road was still slightly full of people, but not
as many. The pilgrims slowed to a trickle during the hot hours of
the day.
During the hot hours we meditated, visited an interesting swami and
puttered about in Tiruvanamalai. The interesting swami was a professor
of divinity and gave an afternoon talk in an evasive manner about seeing
the seer, or directly seeing consciousness. He would stare off into
space for a few moments as if seeing something and then continue talking.
We had to leave part way through his discourse as we were due to walk around
the mountain. All I can say is that I more deeply appreciate Buddhism
by attending these talks.
At 6 PM Steven and Diana Fairclough, Lyn Harasym, John, my brother,
and I started our pilgrimage around Mt Arunachala. All the roads
that intersect this one road that circles the mountain are closed.
The crowding play of colours and noise had started up at 4 PM and by 6
PM it was 10 people wide and again as far as the eye could see. I
included a small jpg image for you to see. This road is 17 kilometers
long, and it was crowded in the same manner at all points!
We were told that 500,000 people were involved in this procession.
It happens every full moon day each month. It was unbelievable!
The 5 of us just merged into the crowd and started walking at a brisk rate
with everyone else. The atmosphere was both spiritually focused,
but also festive like a carnival. People had set up booths all along
the 17 kms with soft drinks, soda water, food, in fact everything you could
possibly imagine. Sadhus (Indian holy men) and the poor lined the
road begging. Everyone was either chanting "OM NAMO SHIVAYA" or quiet
or chatting amongst each other. At some points along the road were music
tables with huge loud speakers blaring out chants to Lord Shiva or devotional
songs. They were selling tape cassettes of famous singers and temple
chanting.
You need to envision this as an endless line! It is 6 to 10 people
wide, fills the whole road and goes backwards and forwards beyond sight.
There are the young, the old and everything inbetween. The women
are gorgeous with their saris of many colours, long black hair with jasmine
woven into it and beautiful smiling faces. The men are in white sarongs,
some bare chested but all comfortable in the dark evening warmth.
The full moon was brilliant with its soft white like high in the sky.
It was magical.
Think of it, no one drunk, all with faith in their hearts and all happy.
Half a million people walking around Lord Shiva.
We walked until 10:30 without ever being alone. John had a pedometer
that told him we had taken 20,000 steps and covered 15.99 kms during our
prayerful walk. And to think this happens every full moon 12 times
a year. I have a small video clip of the trip also that I will
share with you all when I return to Canada in April.
Anyway, that was quite unexpected, especially as I was going to be
more contemplative during this time.
Today is the 10th of March and we took some tuk-tuks (small passenger
3 wheelers) to visit a swami. This Guru was a simple farmer who had
a vision one day when plowing his field and then just sat down in a chair
and has not moved since. It has been 35 years. (I'm sure he
goes to the bathroom)
He has dread locks that are 10 feet long and his finger nails are about
4 inches long. He lives out in the country in a small concrete house
and gives blessings to whoever comes by. He is a sweet 75 year old
man. He gave us a mantra of Arunachala and Lord Shiva and said that
spiritual realization is wherever you focus the mind. It was an extremely
pleasant visit with someone who was very authentic about their practice.
I am quite exhausted today from all the endeavors we have been on.
I am going to nap today and slowly start up my sessions of prayer and meditation.
As for the group, there was a bit of excitement in the last two days.
Judith Gordon had her wallet, passport, air ticket and money stolen while
she was meditating. She put her bag down beside her in the meditation
room of Shri Ramana and did about 30 minutes sitting. When she stopped,
all these things were gone from her bag. It was a bit upsetting but
with help from the ashram and the police things worked out. She is
now in Madras with 4 other tour members and will fly out on Sunday morning.
Ann and Jennifer are well and will leave tomorrow for Pondicherry, and
Lyn Harasym will fly out on Sunday for Canada. Michael Johnson is
the last of the tour members to leave, and that will be on Tuesday, next
week.
John and I will stay on and have a quiet (we hope) 18 days of life
at the ashram.
Well, those are the stories for the last few days. Quite busy,
eh?
That's all for now. I will send another email in about 5 days
with thoughts and reflections.
Wishing you all well.
Jhampa in south India.
Checkin 6
Hi there,
Well, it's been a few days since Michael Johnson left for the coast
and then home. He should be flying as you receive this. He
was the last of the tour members to leave south India. Now there
is John and I here doing sadhana.
Thought to give you a day in the ashram. I never realized it,
but ashrams are for lay people to do retreat and prayer. Interesting
difference between this and a Buddhist monastery. The closest thing
is Lama Yeshe's Tushita Retreat Center in Dharmsala, North India.
Tushita caters to Buddhist monks, nuns and lay people. The Tibetans
don't strictly speaking have anything equivalent to this. In the
west we have mostly lay organizations, but then again not for free or by
donation. I think the Catholic Church has retreats for the laity.
Anyway, it is very nice to be here and have access to the meditation hall,
assembly hall and the holy mountain of Arunachala.
Some of you who have been to India will know how busy and populated
the country is. For example, the ashram is never quiet. It
always has people arriving to offer prayers to Shri Ramana and do meditation.
The smaller meditation room is about 20 feet by 40 feet, and open at all
hours of the day and night. It always has people in it meditating.
This includes an assortment of westerners and a large number of Hindu men
and women. They come in, do a bow or prostration to the large picture
of Bhagwan on the couch where he used to sit, and then they sit down and
meditate quietly for about 30 minutes to an hour. If people are not
there, they are in the adjacent assembly hall with is quite large.
It is about 60 feet wide and 120 feet long. The floor is all marble,
huge vaulted ceiling and a big altar and Shiva Lingam at the far end.
One is able to walk around this, which is a nice form of walking meditation.
At the very back, but inside the stone fence around the altar is a life
size bronze casting of Shri Ramana Maharshi. He sits facing the Lingam
in quiet contemplation. Sometimes it looks as if he is real and staring
at you. The dark color of the casting works to this advantage.
Now back to a day at the ashram. Life starts at about 5
AM for most here. I get up to the main ashram shortly after that,
as our rooms are about 5 minutes walk down a side road. As one enters
the gate to a large car park area you have to go over and leave your sandals
or shoes at a little room with a nice old man who basically lives there
looking after the shoes. I got into the habit of leaving my sandals
just outside the door for a few days as it was easier than opening the
door and placing them on shelves behind this man. Well, I paid
the price and now am shoeless. I was saved by good old Canadian Duct
tape though. I got a pair of old socks and taped the bottoms with
duct tape for when I walk home in the middle of the day. Mornings
and evenings its okay, as the road is cool. In the middle of the
day the road, even the sand, is far too hot to walk on. The
last few days are really hot too, as there have been no clouds in the sky
at all.
The early morning schedule continues. Meditation is from dawn
till 6:45 AM. That depends on individual preference, but most people
either go to the meditation room or the large assembly hall early to either
meditate, pray or walk around the Shiva Lingam. At 6:45 the
Brahmins start prayers invoking Shiva, which takes about 15 minutes.
We then all line up for ash or red verbuti on the forehead and a small
spoonful of nectar from the altar puja. About this time the bell
for breakfast rings and off we go to eat.
Breakfast consists of iddli and sambha. This is little white
steamed rice pancakes and spiced curry vegetables poured onto them.
These are served on either a banana leaf or small leafs stitched
together with slivers of wood. The meal is concluded with coffee
or hot milk.
Breakfast is finished by 7:20 and I personally check my email and then
walk up to Skanda Ashram. It's the cave that Shri Ramana lived in
from 1915 till 1922. The walk takes about 30 minutes along the side
of the mountain slowly rising upwards. As the weather is already
in the high 80's, even this early in the morning, one tends to sweat profusely.
The landscape is quite dry and covered with small trees and dry grass.
One quickly heats up and so I take a piece of cloth to wipe myself off
when I reach the cave. One needs to drink a minimum of 2 liters of
water a day just to keep hydrated. The morning is spent in meditation
and prayer in one of three little stone rooms. One can also walk
down the mountain about 5 minutes to a second cave where Ramana lived from
1904 till 1915. It is very simple and has just one room, the cave,
and an outside area for cooking. This is all a national heritage
site now and protected. About 10:30 I walk back down to the main
ashram, have a small sit in the meditation room of Shri Ramana and then
at 11:30 the lunch bell rings.
Lunch is served on banana leaves. When you take your seat cross-legged
on the concrete floor of the dining hall (which is nice and cool in the
heat of the day) you have to open the folded banana leaf, sprinkle water
from a stainless steel cup beside it, and wipe it off. This is to
remove dust. The leaf is about 2 feet long and 16 inches wide.
Then the servers run up and down the aisles dishing food out of stainless
steel buckets. This comprises of rice, two curried vegetables, sambha,
chutney, a cup of yogurt and a cup of sweet drink. The sweet drink
is either tapioca in coconut sauce or some similar thing like milk rice
pudding. When you have finished lunch the sun is really really hot,
so John and I retire to our room and nap. The ashram shuts down at
this time anyway, so there is not much to do anywhere. After a noon
shower and nap we both return at 2:30 to the ashram to pray, meditate and
hang out. By 5 PM the afternoon pujas start. This is 2 or 3
Brahmins chanting from the Vedas and making offerings to the Lingam.
From 6 to 7 the lay devotees, mostly Hindu, all sit with men and women
on each side of the assembly hall and chant in Tamil Nadi prayers to Ramana,
Shiva, or Mt. Arunachala. This is very melodic to listen to.
At 7:30 PM the dinner bell rings and we have a simple dinner of rice,
vegetables and hot milk. John and I normally walk home and read,
write and then sleep by 9 PM. Quite a contemplative day ashram life.
Today, Friday March 16, 2001 is the annual fire ritual to Shri Chakra.
She is a female deity, considered to be the Shakti and Prajna of Shiva.
The ritual will start at 7:30 AM and run the whole day. (I am actually
writing this the evening before, details to follow tomorrow night)
Well, Fire Ritual day is over. Very interesting.
This morning arrived at the ashram as usual and right after breakfast
took a seat for the day's events. Had a nice opportunity to sit and
chat with a Hindu from Delhi, one of the few people that speak Hindi.
I took advantage and chatted to him to refresh myself and then discuss
the fire ritual.
The ritual itself involved two sections. First section was purifying
the altar where Shri Chakra was to be invoked, and the second was doing
the fire ritual for her. The purification took until lunch time,
11:30 AM. This was long sessions of chanting the Vedas in Sanskrit.
Right after lunch the actual fire ritual started, but differs slightly
from the Tibetan Buddhist fire rituals I've worked with. Here they
invoke Agni, the fire god and flow right into the offerings for the goddess,
Shri Chakra. They also don't repeat a single mantra, nor offer each
item separately. In their case 11 Brahmins sit around the fire pit,
which is quite deep, and each one offers one ingredient each at the same
time. The mantras are 1008 names for the gods. Therefore they
go through the 1008 names in succession, and it appears to cover everyone
from Vishnu, Shiva to Agni and then the goddess. I could have this
wrong, as no one really says much about what is going on, but my little
familiarity with Sanskrit helps understand some of the names, etc.
What is exactly the same are the ingredients and the final offering
of cloth and special items. It was a refreshing experience to attend
a service fully conducted by Brahmins. In Tibet or in Canada
we do the fire offering with whomever knows the ritual. It still
works, so no great difference. It is nice to hear it in Sanskrit
though.
Well, that ends another day. We have 12 days left before the
bus ride to Chenai and home! Hope to take advantage, see you
all very soon.
Jhampa
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